Grief and Spirituality in Healthcare Sample Essay

There is an confidant relationship between heartache and spiritualty earlier. during and after sing hurting. torment. and sorrow. Spirituality. religion and belief in God drama important in get the better ofing unhappiness. rejection. and heartache. The being of heartache is really natural and common It is highly difficult and overpowering to interact with the people who are sorrowing in their life for assorted grounds. In the health care system. grief chiefly affects the nurses due to nature of their occupation and their direct engagement with the patient during patient attention procedure. Grief can besides act upon the infirmary staff. including Doctors and patient’s households. relations. and friends. Therefore it is really critical to understand sorrowing phases. and effectual steps in get the better ofing the detrimental effects of heartache towards set uping spiritualty. credence and Joy to everyone in the wellness attention system. Harmonizing to Kubler-Ross heartache is followed by a natural phenomenon and series of rhythms of denial. choler. bargaining. depression and credences ( Kubler-Ross. 1969 ) .

In this literature. we will compare the grieving procedures defined by Kubler-Ross against Job. the prophesier ( Bible ) against another faith which is Islam ( Quran ) . We besides discuss an Interaction between Joy and sorrowing theoretical accounts followed by my ain preferable methods of managing and get the better ofing heartache. Grieving Processes ( Kubler-Ross ) . Job ( Bible ) . and Islam ( Quran ) Dr. Elizabeth Kubler-Ross developed and introduced five phases to back up and to advocate during personal injury and heartache associated with deceasing and decease and improved the patterns associated to bereavement and hospice attention. She besides specified that the grief rhythm really represents a alteration theoretical account to assist and to understand how to cover with and to advocate personal reaction to trauma in the wellness attention environment. These methodological analysiss are non merely for decease and deceasing but for everyone who suffers heartache ( Kubler-Ross. 1969 ) . Harmonizing to the Old Testament ( Bible ) . Job was copiously blessed by God. holding big household of 10 kids. loving married woman because of his strong religion and belief in God. Job’s wealth and profusion was impossible consisting important sum of sheep. camels. Oxen. donkeys. and retainers.

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His illustriousness and wealths flourished amongst all the people in the E being the richest adult male on Earth ( Job 1:2-3 ) . He was challenged by Satan with the consent of God with series of calamities to prove his degree religion and belief in God during intolerable agonies in his life ( Job 1:2-3 ) . We compare the rhythms and phases of heartache experienced by Job in relation to the phases of heartache defined by Kubler-Ross and with another faith called “Islam” . These phases ( rhythms ) of Grief outlined by Kubler-Ross are Denial. Anger. Bargaining. Depression. and Acceptance ( Kubler-Ross. 1969 ) . Denial: Denial is the really first phase when person hears about the loss of their loved 1s. In other words denial includes daze of non believing or non holding to something go oning to their loved 1s ( ( Kubler-Ross. 1969 ) . The tragic decease of seven boies and three girls of Job might hold decidedly given Job and his married woman adequate daze to set them directly to the procedure of denial phase despite Job’s strong religion in Jesus ( God ) . But. Job was non on denial and did non respond to his wife’s remarks and Satan’s enticements.

Alternatively Job continued praising God for everything and knelt down and said “I was born northing and will decease nil ; the Lord gave me everything and now he has it taken away” ( Job 1:21 ) . In contrast the Quran ( Holy book of Muslims ) did non advert that Satan wiped out Job’s household and profusion with series of evil events because Satan obtained permission from God. They believe that Allah ( God ) would non make any injury to his faithful retainers. ( Quran 38:41 ) . Anger: Anger consequences from daze and denial. Harmonizing to Kubler-Ross. people get angry against the individual who caused it. They merely fault the patient. nurse. physician and God out of defeat and hurting when they suffer and heartache ( Kubler-Ross. 1969 ) . Job was farther challenged by Satan and God permitted Satan to execute destructive trials including organic structure sores. Job scraped his antsy sores with a piece of clayware. His married woman once more commented with Anger “Why don’t you curse God and decease? ” ( Job 2:9 ) . Job corrected his married woman and did non state anything against God and showed no marks of choler but asked God why his proving him and continued praising him.

In contract. Quran references that Allah desires nil but devastation with fury and choler when he is insulted and challenged. For illustration. oculus for an oculus and revenge. retribution against the individual who caused heartache which is contradictory statement against New Testament ( Bible ) . Bargaining: Harmonizing to Kubler-Ross bargaining takes topographic point in exchange of the bad experiences. troubles. and agonies in the past towards something good. alteration in their wonts. beliefs and life manners after understanding the fact that things are non within their control. They welcome good against bad in an effort to bury the yesteryear and to travel on in life ( Kubler-Ross. 1969 ) . Job did non dicker with God instead mourned and lamented the loss he suffered. He attempted to stay soundless and tried to digest the state of affairs. intending behind his agonies. Job did non sin by faulting God ( Job1:22 ) . God asked him “Job. will you be annoyed if I speak? ” ( Job 4:1 ) . Job mentioned to God that If his problems and grief’s weighed on graduated tables. they would weigh more than the littorals of the sea” ( Job 6:1 ) . In Quran. Allah said. “The instance of a truster is astonishing!

Every matter of his is good for him. and this is non for anyone except a truster who experiences healing” ( Quran. Surah Fussilat 41:44 ) Depression: Harmonizing the Kubler-Ross. depression brings decreased involvement in people’s lives. At times the depression seems to be so bad that people encounter hopelessness. unhappiness. hurting. and sorrow ( Kubler-Ross. 1969 ) . Bible clearly illustrates the series of depression experienced by Job after enduring physically. emotionally when he lost everything he had. As a consequence his spirit besides suffered when he felt that God left him to endure ( Job 3:1-13 ) . Harmonizing to Quran. “Allah does non alter men’s status unless they are willing to alter their inner selves” ( Quran 13:11 ) . Harmonizing to Quran depression is frequently experienced by Moses. Job and Mohammed when they went thru really deep signifier of unhappiness. Depression bargains freedom. controls and captivates people with selfishness ( Quran 13:11 ) . Credence: Harmonizing to Kubler-Ross credence is the terminal consequence after sufferance depression which takes people to the right way towards comfort and stableness.

In this phase people experience less pain compared to the anterior phases and accept God’s series of trials and challenges. They develop assurance and accept that life is really of import instead than concerns ( Kubler-Ross. 1969 ) . Job accepts the worlds of life and asks God to learn him and to state his mistakes and promises to remain off from wickednesss ( Job 6:24 ) Job attacks God for his advocate and asks to allow him wisdom. As Job repents and doesn’t give up hopes and trust. God replaces everything that Job had lost in the past and blesses him more than of all time before ( Job 42:2-12 ) . Quran besides depicts about infinite approvals from God for the true believers who trust in him. grateful and those who give thanks. “Therefore. retrieve me and I will retrieve you ; be thankful to me and ne’er be thankless to me” ( Quran 2:152 ) . Interaction between Joy and Grieving phases

There is a strong interaction between Joy and sorrowing rhythms despite few of the grieving phases ( Anger and depression ) seem to be enemies of joy and felicity. Grief signifies heartrending grasp of things that matter us most whereas Joy is shows us life’s admirations. Denial and Joy are ne’er the same where the former brings kingdom of darkness and the latter one brings hope in life. Anger represents emotional reaction to the painful loss or decease and bargains our joy off when unexpected series of events take topographic point ( Kubler-Ross. 1969 ) . Anger can turn into most intense and scaring. Therefore it is of import to treat through the choler to bring out the hurting in hunt of peace. and joy. Bargaining includes promise against giving up something that is bad for wellness and volunteering to make something better for life in hunt of Joy at this phase ( Kubler-Ross. 1969 ) .

Depression brings defeat and deficiency of sleep ensuing in deep hurting and physical and psychological instabilities in life. As the clip passes down people tend get the better of this phase and demo positive marks of acquiring out of this phase in hunt of felicity and joy ( Kubler-Ross. 1969 ) . Acceptance leads to see a bigger image and they tend to travel on with the bing state of affairs in hunt for joy and felicity in life. They tend to larn new ways of life with an understanding that concerns do non make any good other than injury ( Kubler-Ross. 1969 ) . I personally experienced all these phases when my household member was hospitalized and went through all the heartache phases. I strongly believe that Kubler-Ross methodological analysiss are absolutely aligned with the worlds in life. Personal grieving methodological analysiss

It is highly indispensable for the nurse to be healthy. physically and mentally strong and able to get by with emphasis while taking attention of the critical patients. Therefore. Physical. Emotional. Behavioral. and Religious strength and apprehension of Kubler-Ross phases of heartache and the ability to manage the state of affairss in each phase are of import. As a nurse I have come across several patients and their households combating multiple heath issues at the infirmary where their heartache is intolerable due to their fiscal state of affairss that affects me as a nurse significantly. I frequently discuss these issues with my hubby who is reasonably much undergone serious troubles in life and is in a place to steer me and conflict my heartache with his philosophical and spiritual ideas. beliefs and action programs.

I besides discuss my issues with my director and co-workers who provide the support with valued suggestions and counsel. As a household. we attend church every Sunday and seek to digest the instructions and believe that doggedness and credence to the worlds is the cardinal factor in seeking Joy particularly when we give ourselves to God the Godhead who controls everything that is good and bad. Having these ideas and beliefs I get satisfaction every bit good as replies to my inquiry with the godly intersection of Jesus and the Holy Spirit. Therefore. as a wellness attention professional I would urge that the infirmary should educate all the nurses and the medical staff in sorrowing procedures and methodological analysiss to supply equal support that is needed to all the patients regardless their wellness issues. fiscal abilities and any other personal jobs.

Mentions:

Elisabeth Kubler-Ross & A ; David Kessler “The Five Stages of Grief”

Retrieved from hypertext transfer protocol: //grief. com/the-five-stages-of-grief/

Bill Hood “Brothers of the Book” January 7. 2011. the Love of God. Job 10-12 Retrieved from hypertext transfer protocol: //brothersofthebook. com/tag/elisageth-kubler-ross/ Jack William. December 31. 2011 “Job Bible Story Summary with Lesson” Retrieved from hypertext transfer protocol: //www. whatchristianswanttoknow. com/job-bible-story Mission Islam. “Health and Well-being”

Retrieved from hypertext transfer protocol: //www. missionislam. com/index. htm
J. Hashmi. 2008 The Religion of Islam. “dealing with heartache in Islam” . Retrieved from hypertext transfer protocol: //www. islamreligion. com/articles/1823/